Motivated by godly fear

Mat 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Mat 10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Last night I was watching Way of the Master on television and Ray Comfort presented the viewer with a challenge I had heard before, but since forgotten about.

He said that if someone offered you $1000 for each person you shared the gospel with, could you overcome your "fear of man" more easily? Most people answered yes. If you are honest with yourself, you would probably have to conclude the same thing. Comfort's conclusion was that people could overcome fear of man for love of money, but not out of their love for God and love for their neighbour.

This got me thinking about the verse above...We are failing to be motvated by our love for God, but also showing a lack of belief through our lack of fear.

You see, if we were truly conscious of that which we theologically assent to, our fear of a terrible and holy God who is wrathful towards unrighteousness should always cancel out the fear of a mortal, limited and relatively impotent man facing us.

It is the same with hell. If we had any real concept of hell, or moreover the lake of fire, it would motivate us into action far more often than is presently so.

I believe this is the symptom of a naturalistic mindset. We see the man in front of us and are intimidated, we forget how mighty God is because we have our eyes fixed upon the natural.

Likewise with hell. Human circumstance and natural consequence block out consideration of supernatural judgement. It ought to be the other way around!!!

The concept of holy and godly fear is frequently neglected and logically so from the perspective of darkness, for it creates a horrible kind of condition where one takes being at peace with God for granted and as a result takes no appropriate action.

One of my favourite worship songs contains the verse
"O Lord, please light the fire
that once burned bright and clear
Replace the lamp of my first love
That burns with holy fear"

We need the fear of the Lord to be a major point of focus for our life and actions. It isn't popular, easy or comfortable, but it is most necessary.

Man has the power to take your life, God has the power over your eternal existance. We need a reality check.

Disciplines of a Godly Man

Have been reading Disciplines of a Godly Man by R. Kent Hughes in the past couple of weeks for a bit of food for thought and to see what challenges it offers for personal godliness.

The launchpad of the book is the Scripture in 1 Timothy that exhorts us to

"exercise thyself unto godliness". Hughes challenges men to break a "holy

sweat" in the area of godliness in their lives.

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He systematically takes the reader through personal areas such as relationships (friendships, marriage etc;) devotion, prayer and purity.

have found it so far (am approx halfway through) to be a blessing, seeing as how I have been thinking a lot about godliness in working here at Eusebeia and also thinking a great deal about manhood in a Christian context.

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Today, I feel we lack adequate training in godliness in many churches and adequate training in manhood in society and the home. It is somehow refreshing to find an attempt at composing a handbook that deals with these deficiencies.
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One of the aims of this site is to combat the ignorance of godliness and highlight it's importance in Christian life & one of my hopes for dealing with young people in the future is to help them grow up properly and not according to the times and systems of the world.

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I do recommend taking a look at this book if you find this site to be helpful in your Christian walk and particularly if you are a man, young or old, striving to be better focused in your relationship with God and with your friends, family and bretheren in the church.

Ungodly Fables vs. Edification

1Timothy 1:3-6

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].

Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:

From which some having swerved have turned aside unto vain jangling;
Remember in the initial series we looked at 1 Timothy 4:7? "But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness."

It seems like fables are at enmity with a godly life, based on these two Scriptures. I think it is fairly evident why. Placing a high value on truth is essential to maintain a godly outlook on life.


Fables are not based upon truth. They are either false/made-up or unverifiable in nature and thus conducive to doubt. The greek word is mythos - a myth or story.

The passage caught my attention because it included endless genealogies as something contrary to edification. I have been working on an extensive new discovery in my family tree over the past couple of days, so you can understand why. But considering another Scripture dealing with this issue of fables, I think we can gain a better understanding of what is meant here.

Titus 1:14
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

The Jews have a few fables that are outside of the authority of Scripture. These would have been a source of confusion to Jewish and Gentile believers alike as they grew in the faith in the early Christian church. Genealogies have an important place in the Scripture. We find them in Genesis and Exodus at the beginning of the Bible, as well as Chronicles in the middle and Matthew & Luke in the New Testament. However creating elaborate genealogies to justify positions and theories could have led to trouble. I'm not part of the camp who won't read Chronicles because of the genealogical lists not being "relevant" to my personal life. But I can see how endless references to genealogy by a learned person can overwhelm a person and cause confusion or doubt rather than edify someone in their faith.

One thing I find of concern as of late is certain traditions and histories, which may be fables, being used to "fill in the gaps" of Scripture. This is dangerous, given the deliciousness of the temptation to gain a more "complete" point of view, so to speak. But accepting the Scripture as the whole story is one of the first tests of faith we face.

There are many such fables out there: the urantia book fascinated me as a young teenager with its accounts of the early life of Jesus, not to mention the super-astral origins of God's creative work. Of course it is pure fiction, akin to Scientology and the beliefs portrayed in the video circulating about mormonism.

But I have also seen genealogies detailing the descent of Queen Elizabeth II from King Solomon. While I believe it is possible that the Queen is descended from the Israelite Royal House (as she is from many of the ancient royal houses in the wider European area), I can't place much faith in that genealogy. Of course we also then have the Merovingian bloodlines that have emerged as the foundation for numerous occultic conspiracies.

All of these things do indeed distract people from the truth. The bottom line here is that fables and genealogies breed questions, while godly edification builds the faith of a brother or sister.

We can all play a part in fellowship with one another by using Scripture and our God-given gifts to encourage others in their walk to grow in faith and discernment.


One more thing about edification before I conclude. I was impacted by the following Scripture this week.

Hebrews 10:24-25
And let us consider one another to provoke unto love and to good works:

Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.

This is a crucial Scripture for today. It is our duty as Christians to provoke each other into love and doing good. We can't afford not to come together as the church of Christ and we must do so more as the day approaches. Brothers and sisters, I see the day coming - fast. So now is not the time to get caught up with the fables and stories of this age, but to build one another and encourage each other to look forward to the age that is to come.